The
Four Noble Truths also known as “The turning of the Dhamma Wheel” is taught by
Buddha. Generally, a serious practitioner must know and understand the nature
or the gist of suffering. Suffering can be categorized into three types:
1.
Suffering of suffering
In
addition to illness, old age and death, suffering of suffering refers to the
degeneration of our physical and mental faculties. It embodies emotional and
mental states as fear, anxiety, sorrow, frustration, grief, discontentment and
distress caused by unfulfilled desires, separation from loved ones, to be with
those whom one dislikes. All these will affect our well being.
2.
Suffering of Change
The
suffering of change refers to the fact that everything in life is constantly
changing. Everything, whether positive or negative experience, is impermanent,
therefore happiness will not last forever, but neither will sadness.
3.
All Pervasive Suffering
This
is the third type of suffering produced by the changing nature of things. The
changing nature of cause and conditions lurks within the pleasant and joyous
moments of life. Joy and happiness pass away before long and this passing
brings suffering. Nothing is fixated or remains in status quo. No one can
escape the stains of the samara virus of suffering.
Suffering
and happiness are interdependent and interconnected, given that both are
conditioned and will continuously condition each other. For example, when one
is hungry, one suffers by feeling grouchy and discomfort. But when a hearty
meal is served, one experiences happiness. Should one happily gorge the food
and over eats, indigestion will set in, turning the initial form of happiness
into suffering.
From
this, we can see that most of us will pay scant attention to the dynamics of
the web of shifting underlying factors. We can deduce that our minds are
“conditioned” to ignore “problems” out of ignorance as we blindly drift through
our lives.
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